Balasankar's Diary

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Location: Greenbrae, California, United States

I was born in 1916 at Bezawada, India. I worked in the Tinplate comany of India Ltd. Golmuri, Jamshedpur and retired in 1976. In 1987 I moved to America and became a citizen in 1993. We have one son and one daughter in India. Four daughters and one son are in Amereca. We live with our children and enjoy life with them and their children. I believe every life has something to contribute and Life Universal benefits from the experiences of individuals however small they be.

Friday, October 02, 2009

16. Why do we consider the lotus as special?

16. Why do we consider the lotus as special?

The lotus is the symbol of truth, auspiciousness and beauty (satyam, shivam, sundaram). The Lord is also that nature and therefore, His various aspects are compared to a lotus (i.e. lotus-eyes, lotus feet, lotus hands, the lotus of the heart etc.).
The lotus blooms with the rising sun and close at night. Similarly, our minds open up and expand with the light of knowledge. The lotus grows even in slushy areas. It remains beautiful and untainted despite its surroundings, reminding us that we too can and should strive to remain pure and beautiful within, under all circumstances.
The lotus leaf never gets wet even though it is always in water. It symbolizes the man of wisdom (gyaani) who remains ever joyous, unaffected by the world of sorrow and change. This is revealed in a shloka from the Bhagwad-Geeta:

15. Why do we worship the kalasha?

15. Why do we worship the kalasha?

First of all what is a kalasha? A brass, mud or copper pot is filled with water. Mango leaves are placed in the mouth of the pot and a coconut is placed over it. A red or white thread is tied around its neck or sometimes all around it in a intricate diamond-shaped pattern. The pot may be decorated wit designs. Such a pot is known as a kalasha.
When the pot is filled with water or rice, it is known as purnakumbha representing the inert body which when filled with the divine life force gains the power to do all the wonderful things that makes life what it is.
A kalasha is placed with due rituals on all-important occasions like the traditional house warming (grihapravesa), wedding, daily worship etc. It is placed near the entrance as a sign of welcome. It is also used in a traditional manner while receiving holy personages. Why do we worship the kalasha? Before the creation came into being, Lord Vishnu was reclining on His snake-bed in the milky ocean. From His navel emerged a lotus from which appeared Lord Brahma, the creator, who thereafter created this world.
The water in the kalasha symbolizes the primordial water from which the entire creation emerged. It is the giver of life to all and has the potential of creating innumerable names and forms, the inert objects and the sentient beings and all that is auspicious in the world from the energy behind the universe. The leaves and coconut represent creation.
The thread represents the love that "binds" all in creation. The kalasha is therefore considered auspicious and worshipped. The waters from all the holy rivers, the knowledge of all the Vedas and the blessings of all the deities are invoked in the kalasha and its water is thereafter used for all the rituals, including the abhisheka.
The consecration (kumbhaabhisheka) of a temple is done in a grand manner with elaborate rituals including the pouring of one or more kalashas of holy water on the top of the temple. When the asuras and devas churned the milky ocean, the Lord appeared bearing the pot of nectar, which blessed one with everlasting life.
Thus the kalasha also symbolizes immortality. Men of wisdom are full and complete as they identify with the infinite Truth (poornatvam). They brim with joy and love and respect all that is auspicious. We greet them with a purnakumbha ("full pot") acknowledging their greatness and as a sign of respectful and reverential welcome, with a "full heart".

14. Why do we ring the bell in a temple?

14. Why do we ring the bell in a temple?
Is it to wake up the Lord? But the Lord never sleeps. Is it to let the Lord know we have come? He does not need to be told, as He is all knowing. Is it a form of seeking permission to enter His precinct? It is a homecoming and therefore entry needs no permission. The Lord welcomes us at all times. Then why do we ring the bell?
The ringing of the bell produces what is regarded as an auspicious sound. It produces the sound Om, the universal name of the Lord. There should be auspiciousness within and without, to gain the vision of the Lord who is all-auspiciousness.
Even while doing the ritualistic aarati, we ring the bell. It is sometimes accompanied by the auspicious sounds of the conch and other musical instruments. An added significance of ringing the bell, conch and other instruments is that they help drowned any inauspicious or irrelevant noises and comments that might disturb or distract the worshippers in their devotional ardour, concentration and inner peace.
As we start the daily ritualistic worship (pooja) we ring the bell, chanting:

Aagamaarthamtu devaanaam
gamanaarthamtu rakshasaam
Kurve ghantaaravam tatra
devataahvaahna lakshanam

I ring this bell indicating the invocation of divinity, So that virtuous and noble forces enter (my home and heart); and the demonic and evil forces from within and without, depart.

13. Why do we regard trees and plants as sacred?

13. Why do we regard trees and plants as sacred?

The Lord, the life in us, pervades all living beings, be they plants or animals. Hence, they are all regarded as sacred. Human life on earth depends on plants and trees. They give us the vital factors that make life possible on earth: food, oxygen, clothing, shelter, medicines etc.
Hence, in India, we are taught to regard trees and plants as sacred. Indians scriptures tell us to plant ten trees if, for any reason, we have to cut one. We are advised to use parts of trees and plants only as much as is needed for food, fuel, shelter etc. we are also urged to apologies to a plant or tree before cutting it to avoid incurring a specific sin named soona.
Certain trees and plants like tulasi, peepal etc., which have tremendous beneficial qualities, are worshipped till today. It is believed that divine beings manifest as trees and plants, and many people worship them to fulfill their desires or to please the Lord.

12. Why is pradakshina done only in a clockwise manner?

12. Why is pradakshina done only in a clockwise manner?
The reason is not, as a person said, to avoid a traffic jam! As we do pradakshina, the Lord is always on our right. In India the right side symbolizes auspiciousness. So as we circumambulate the sanctum sanctorum we remind ourselves to lead an auspicious life of righteousness, with the Lord who is the indispensable source of help and strength, as our guide - the "right hand".
Hindu Rituals and Routines Why do we follow them?
- 10 -
Indian scriptures enjoin - matrudevo bhava, pitrudevo bhava, acharyadevo bhava. May you consider your parents and teachers as you would the Lord. With this in mind we also do pradakshina around our parents and divine personages.
After the completion of traditional worship (pooja), we customarily do pradakshina around ourselves. In this way we recognize and remember the supreme divinity within us, which alone is idolized in the form of the Lord that we worship outside.

11. Why do we do pradakshina (circumambulate)?

11. Why do we do pradakshina (circumambulate)?
We cannot draw a circle without a center point. The Lord is the center, source and essence of our lives. Recognizing Him as the focal point in our lives, we go about doing our daily chores. This is the significance of pradakshina.
Also every point on the circumference of a circle is equidistant from the center. This means that wherever or whoever we may be, we are equally close to the Lord. His grace flows towards us without partiality.

10. Why do we fast?

10. Why do we fast?
Most devout Indians fast regularly or on special occasions like festivals. On such days they do not eat at all, eat once or make do with fruits or a special diet of simple food.
Fasting in Sanskrit is called upavaasa. Upa means "near" + vaasa means "to stay". Upavaasa therefore means staying near (the Lord), meaning the attainment of close mental proximity with the Lord. Then what has upavaasa to do with food?
A lot of our time and energy is spent in procuring food items, preparing, cooking, eating and digesting food. Certain food types make our minds dull and agitated. Hence on certain days man decides to save time and conserve his energy by eating either simple, light food or totally abstaining from eating so that his mind becomes alert and pure. The mind, otherwise pre-occupied by the thought of food, now entertains noble thoughts and stays with the Lord. Since it is a self-imposed form of discipline it is usually adhered to with joy
Also every system needs a break and an overhaul to work at its best. Rest and a change of diet during fasting is very good for the digestive system and the entire body.
The more you indulge the senses, the more they make their demands. Fasting helps us to cultivate control over our senses, sublimate our desires and guide our minds to be poised and at peace.
Fasting should not make us weak, irritable or create an urge to indulge later. This happens when there is no noble goal behind fasting.
The Bhagavad-Gita urges us to eat appropriately - neither too less nor too much - yukta-aahaara and to eat simple, pure and healthy food (a saatvik diet) even when not fasting.

9. Why do offer food to the Lord before eating it?

9. Why do offer food to the Lord before eating it?
Indians make an offering of food to the Lord and later partake of it as prasaada - a holy gift from the Lord. In our daily ritualistic worship (pooja) too we offer naivedyam (food) to the Lord.
The Lord is omnipotent and omniscient. Man is a part, while the Lord is the totality. All that we do is by His strength and knowledge alone. Hence what we receive in life as a result of our actions is really His alone. We acknowledge this through the act of offering food to Him. This is exemplified by the Hindi words "tera tujko arpan"– I offer what is Yours to You. Thereafter it is akin to His gift to us, graced by His divine touch.
Knowing this, our entire attitude to food and the act of eating changes. The food offered will naturally be pure and the best. We share what we get with others before consuming it. We do not demand, complain or criticise the quality of the food we get. We eat it with cheerful acceptance (prasaada buddhi).
Before we partake of our daily meals we first sprinkle water around the plate as an act of purification. Five morsels of food are placed on the side of the plate acknowledging the debt owed by us to the Divine forces (devta runa) for their benign grace and protection, our ancestors (pitru runa) for giving us their lineage and a family culture, the sages (rishi runa) as our religion and culture have been "realised", aintained and handed down to us by them, our fellow beings (manushya runa) who constitute society without the support of which we could not live as we do and other living beings (bhuta runa) for serving us selflessly.
Thereafter the Lord, the life force, who is also within us as the five life-giving physiological functions, is offered the food. This is done with the chant

praanaaya swaahaa,
apaanaaya swaahaa,
vyaanaaya swaahaa,
udaanaaya swaahaa,
samaanaaya swaahaa,
brahmane swaahaa

After offering the food thus, it is eaten as prasaada - blessed food.

8. Why do we apply the holy ash?

8. Why do we apply the holy ash?

The ash of any burnt object is not regarded as holy ash. Bhasma (the holy ash) is the ash from the homa (sacrificial fire) where special wood along with ghee and other herbs is offered as worship of the Lord. Or the deity is worshipped by pouring ash as abhisheka and is then distributed as bhasma.
Bhasma is generally applied on the forehead. Some apply it on certain parts of the body like the upper arms, chest etc. Some ascetics rub it all over the body. Many consume a pinch of it each time they receive it.
The word bhasma means, "that by which our sins are destroyed and the Lord is remembered.” Bha implied bhartsanam ("to destroy") and sma implies smaranam ("to remember"). The application of bhasma therefore signifies destruction of the evil and remembrance of the divine. Bhasma is called vibhuti (which means "glory") as it gives glory to one who applies it and raksha (which means a source of protection) as it protects the wearer from ill health and evil, by purifying him or her.
Hindu Rituals and Routines Why do we follow them?
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Homa (offering of oblations into the fire with sacred chants) signifies the offering or surrender of the ego and egocentric desires into the flame of knowledge or a noble and selfless cause. The consequent ash signifies the purity of the mind, which results from such actions.
Also the fire of knowledge burns the oblation and wood signifying ignorance and inertia respectively. The ash we apply indicates that we should burn false identification with the body and become free of the limitations of birth and death. This is not to be misconstrued as a morose reminder of death but as a powerful pointer towards the fact that time and tide wait for none.
Bhasma is specially associated with Lord Shiva who applies it all over His body. Shiva devotes apply bhasma as a tripundra. When applied with a red spot at the center, the mark symbolizes Shiva-Shakti (the unity of energy and matter that creates the entire seen and unseen universe).

Tryambakam yajaamahe
Sugandhim pushtivardhanam
Urvaa rukamiva bhandhanaan
Mrytyor muksheeyamaa amrutaat

"We worship the three-eyed Lord Shiva who nourishes and spread fragrance in our lives. May He free us from the shackles of sorrow, change and death – effortlessly, like the fall of a ripe brinjal from its stem

7. To touch another with the feet is considered an act of misdemeanor. Why is this so?

7. To touch another with the feet is considered an act of misdemeanor. Why is this so?
Man is regarded as the most beautiful, living breathing temple of the Lord! Therefore touching another with the feet is akin to disrespecting the divinity within him or her. This calls for an immediate apology, which is offered with reverence and humility.

6. Why do we not touch papers, books and people with the feet?

6. Why do we not touch papers, books and people with the feet?

To Indians, knowledge is sacred and divine. So it must be given respect at all times. Nowadays we separate subjects as sacred and secular. But in ancient India every subject - academic or spiritual - was considered divine and taught by the guru in the gurukula.
The custom of not stepping on educational tools is a frequent reminder of the high position accorded to knowledge in Indian culture. From an early age, this wisdom fosters in us a deep reverence for books and education. This is also the reason why we worship books, vehicles and instruments once a year on Saraswathi Pooja or Ayudha Pooja day, dedicated to the Goddess of Learning. In fact, each day before starting our studies, we pray:

Saraswati namasthubhyam
Varade kaama roopini
Vidyaarambham karishyaami
Sidhirbhavatu me sadaa

O Goddess Saraswati, the giver of Boons and fulfiller of wishes, I prostrate to You before starting my studies. May you always fulfill me?

Why do we wear marks (tilak, pottu and the like) on forehead

5. Why do we wear marks (tilak, pottu and the like) on the forehead?
The tilak or pottu invokes a feeling of sanctity in the wearer and others. It is recognized as a religious mark. Its form and colour vary according to one’s caste, religious sect or the form of the Lord worshipped.
In earlier times, the four castes (based on varna or colour) - Brahmana, Kshatriya, Vaishya and Sudra - applied marks differently. The brahmin applied a white chandan mark signifying purity, as his profession was of a priestly or academic nature. The kshatriya applied a red kumkum mark signifying valour as he belonged to warrior races. The vaishya wore a yellow kesar or turmeric mark signifying prosperity as he was a businessman or trader devoted to creation of wealth. The sudra applied a black bhasma, kasturi or charcoal mark signifying service as he supported the work of the other three divisions.
Also Vishnu worshippers apply a chandan tilak of the shape of "U," Shiva worshippers a tripundra of bhasma, Devi worshippers a red dot of kumkum and so on).
The tilak cover the spot between the eyebrows, which is the seat of memory and thinking. It is known as the Aajna Chakra in the language of Yoga. The tilak is applied with the prayer - "May I remember the Lord. May this pious feeling pervade all my activities. May I be righteous in my deeds." Even when we temporarily forget this prayerful attitude the mark on another reminds us of our resolve. The tilak is thus a blessing of the Lord and a protection against wrong tendencies and forces.
The entire body emanates energy in the form of electromagnetic waves - the forehead and the subtle spot between the eyebrows especially so. That is why worry generates heat and causes a headache. The tilak and pottu cools the forehead, protects us and prevents energy loss. Sometimes the entire forehead is covered with chandan or bhasma. Using plastic reusable "stick bindis" is not very beneficial, even though it serves the purpose of decoration

Why do we prostrate before parents and elders?

4. Why do we prostrate before parents and elders?
Indians prostrate before their parents, elders, teachers and noble souls by touching their feet. The elder in turn blesses us by placing his or her hand on or over our heads. Prostration is done daily, when we meet elders and particularly on important occasions like the beginning of a new task, birthdays, festivals etc. In certain traditional circles, prostration is accompanied by abhivaadana, which serves to introduce one-self, announce one’s family and social stature.

Man stands on his feet. Touching the feet in prostration is a sign of respect for the age, maturity, nobility and divinity that our elders personify. It symbolizes our recognition of their selfless love for us and the sacrifices they have done for our welfare. It is a way of humbly acknowledging the greatness of another. This tradition reflects the strong family ties, which has been one of India’s enduring strengths.
The good wishes (Sankalpa) and blessings (aashirvaada) of elders are highly valued in India. We prostrate to seek them. Good thoughts create positive vibrations. Good wishes springing from a heart full of love, divinity and nobility have a tremendous strength. When we prostrate with humility and respect, we invoke the good wishes and blessings of elders, which flow in the form of positive energy to envelop us. This is why the posture assumed whether it is in the standing or prone position, enables the entire body to receive the energy thus received.
The different forms of showing respect are :

Pratuthana: Rising to welcome a person.
Namaskaara: Paying homage in the form of namaste
Upasangrahan: Touching the feet of elders or teachers.
Shaashtaanga: Prostrating fully with the feet, knees, stomach, chest, forehead and arms touching the ground in front of the elder.
Pratyabivaadana: Returning a greeting.

Rules are prescribed in our scriptures as to who should prostrate to whom. Wealth, family name, age, moral strength and spiritual knowledge in ascending order of importance qualified men to receive respect. This is why a king though the ruler of the land, would prostrate before a spiritual master. Epics like the Ramayana and Mahabharata have many stories highlighting this aspect.
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Why do we do Namasthe?

3. Why do we do Namaste?
Indians greet each other with namaste. The two palms are placed together in front of the chest and the head bows whilst saying the word namaste. This greeting is for all - people younger than us, of our own age, those older than friends, even strangers and us.
There are five forms of formal traditional greeting enjoined in the shaastras of which namaskaram is one. This is understood as prostration but it actually refers to paying homage as we do today when we greet each other with a namaste.
Namaste could be just a casual or formal greeting, a cultural convention or an act of worship. However there is much more to it than meets the eye. In Sanskrit namah + te = namaste. It means - I bow to you - my greetings, salutations or prostration to you. Namaha can also be literally interpreted as "na ma" (not mine). It has a spiritual significance of negating or reducing one’s ego in the presence of another.
The real meeting between people is the meeting of their minds. When we greet another, we do so with namaste, which means, "may our minds meet," indicated by the folded palms placed before the chest. The bowing down of the head is a gracious form of extending friendship in love and humility
The spiritual meaning is even deeper. The life force, the divinity, the Self or the Lord in me is the same in all. Recognizing this oneness with the meeting of the palms, we salute with head bowed the Divinity in the person we meet. That is why sometimes, we close our eyes as we do namaste to a revered person or the Lord – as if to look within. The gesture is often accompanied by words like "Ram Ram," "Jai Shri Krishna", "Namo Narayana", "Jai Siya Ram", "Om Shanti" etc - indicating the recognition of this divinity.
When we know this significance, our greeting does not remain just a superficial gesture or word but paves the way for a deeper communion with another in an atmosphere of love and respect.

Why do we have a prayer room?

2. Why do we have a prayer room?
Most Indian homes have a prayer room or altar. A lamp is lit and the Lord worshipped each day. Other spiritual practices like japa - repetition of the Lord’s name, meditation, paaraayana - reading of the scriptures, prayers, and devotional singing etc are also done here. Special worship is done on auspicious occasions like birthdays, anniversaries, festivals and the like. Each member of the family - young or old - communes with and worships the Divine here.
The Lord is the entire creation. He is therefore the true owner of the house we live in too. The prayer room is the Master room of the house. We are the earthly occupants of His property. This notion rids us of false pride and possessiveness.
The ideal attitude to take is to regard the Lord as the true owner of our homes and us as caretakers of His home. But if that is rather difficult, we could at least think of Him as a very welcome guest. Just as we would house an important guest in the best comfort, so too we felicitate the Lord’s presence in our homes by having a prayer room or altar, which is, at all times, kept clean and well-decorated.
Also the Lord is all pervading. To remind us that He resides in our homes with us, we have prayer rooms. Without the grace of the Lord, no task can be successfully or easily accomplished. We invoke His grace by communing with Him in the prayer room each day and on special occasions.

Hibdu Rituals

Introduction

Hinduism is not a religion but a way of life. Unlike other religions, Hindu dharma has many specialties. This is not known as a religion, it is known as the dharma; Sanaathana Dharma. Sanaathana means, according to Bhagavath Geetha, which cannot be destroyed by fire, weapons, water, air, and which is present in all living and non living being. Dharma means, the way of life which is the ‘total of all aachaaraas or customs and rituals’.
Sanaathana Dharma has its foundation on scientific spirituality. In the entire ancient Hindu literature we can see that science and spirituality are integrated. It is mentioned in the 40th chapter of the Yajurveda known as Eesaavaasya Upanishad that use scientific knowledge for solving problems in our life and use the spiritual knowledge for attaining immortality through philosophical outlook.
Remember that in each and every aachaaraa there will be a component of spirituality in it. Without spirituality, nothing exists in Sanaathana dharma. Generally everyone bear a wrong impression that this spirituality is religion. Spirituality is different in Hindu dharma. Here the question of religion does not exist at all, because Hindu dharma was not created by an individual, prophet or an incarnation. Spirituality is a part of every Hindu custom in the normal life of a Hindu.
Aachaaraas are to be followed based on their merits available from the self experience; you need not blindly follow a teacher or someone who gives advice without reasoning. All these aachaaraas are mentioned for the prosperity of the human beings and it should be the prime focus for practicing the Hindu aachaaraas.

Achaaryaath paadam aadatthe
paadam sishya swamedhayaa
paadam sa brahmachaaribhya
sesham kaala kramena cha

This is an important advice given in smruthies. It means a person can get only one quarter of knowledge from Achaarya - the teacher, another quarter by analyzing self, one quarter by discussing with others and the last quarter during the process of living by method addition, deletion, correction, and modification of already known aachaaraas or new aachaaraas.

Aachaaraath labhathe hi ayu:
aachaaraath dhanamakshayam
aachaaraath labhathe suprajaa:
aachaaro ahanthya lakshanam

Aachaaraas are followed for the psychological and physiological health and long life; Aachaaraas are followed for prosperity and wealth; Aachaaraas are followed for strong family and social bondage and following the Aachaaraas give a fine personality, dharmic outlook and vision, says our dharmasaastra.
In India everyone followed Aachaaraas for the above mentioned psychological, physiological, family relation, social benefits and national integration based benefits. It is your right and duty to understand scientifically, rationally and logically the meaning of each and every Aachaaraas and follow the same in your life

Sunday, September 20, 2009

Legend to Family Photo 1934


Srrinivasa Balasankar’s family of origin

“Back Row Standing :
Srinivasan (cousin of Smt. Sithalakshmi, wife of Sri.S.Pasupathi). Left to Right: late R.Gopala Mama (brother of my mother Meenakshi Ammal), late S.Pasupathi (my elder brother), late R.Swaminatha Iyer (my chithappa of vellore). The baby he is holding is the late Rangan, his last son. The late Dr. S. Sreedhara Iyer (my eldest brother), the late V.S.Sathyanarayanan (my younger brother), V.Srinivasa Balasankar, and the late Kuppuswami (compounder at peranamallur hospital).

Middle Row, standing:
the late Sampurnam Ramaswami (my last chithi of Srirangam). Left to right: the late Sakunthala Ramanathan (my elder sister), the late Seethalakshmi Pasumathi (my manni, wife of Pasupathi), the late (Pranahitha) Lakshmudu Vaidyanathan (my elder sister, holding her son), the late Rukmani Swaminathan (my chithi of Vellore), the late Meenakshi Sreedhar (my periya Manni, holding Padma?), the late Pushpavalli Vaidhyanathan (my eldest sister), the late (Indravathi) Ramudu Natarajan (my elder sister holding Ganapathi).

Front Row seated:
the late A. Ramantha Iyer (my brother-in-law. Sakunthala's husband). Left to right: the late V.H.Vaidhyanatha Iyer (my brother-in-law, Lakshmudu's husband, holding Pattammal), the late Sambasiva Iyer ( Dhadi Thatha, holding the late Balasubramaniam, alias Kuppan). The late E.A.Vaidhyanatha Iyer (my eldest brother-in-law, Pushpavalli's husband). The late M.N.Nataraja Iyer (my brother-in-law, Ramudu's husband, holding Late Rajalakshmi).

Front Row, sitiing:
the late V.S.Rajalakshmi (my younger sister). Left to right, the late V.Parthasarathi (my nephew Pushpavalli's son), the late V.S. Rajeswari (my cousin, daughter of Rukmani Chithhi). The late V.S.Seetharaman (my cousin, son of Rukmani Chithhi), V.S.Ranaganayaki Ramamurthi (my niece, daughter of Pushpavalli), V.S.Panchanadeesan (my cousin, son of Rukmani Chithi)”.

10 top qoutes about India and our religion

It is very heartening to read 10 top qoutes about India and our religion from famous personalities In Praise of India

1. Will Durant, American historian: "India was the motherland of our race, and Sanskrit the mother of Europe's languages: she was the mother of our philosophy; mother, through the Arabs, of much of our mathematics; mother, through the Buddha, of the ideals embodied in Christianity; mother, through the village community, of self-government and democracy. Mother India is in many ways the mother of us all".

2. Mark Twain, American author: "India is, the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend, and the great grand mother of tradition. our most valuable and most instructive materials in the history of man are treasured up in India only."

3. Albert Einstein, American scientist: "We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made."

4. Max Mueller, German scholar: If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered on the greatest problems of life, and has found solutions, I should point to India.

5. Romain Rolland, French scholar : "If there is one place on the face of earth where all the dreams of living men have found a home from the very earliest days when man began the dream of existence, it is India."

6. Hu Shih, former Ambassador of China to USA: "India conquered and dominated China culturally for 20 centuries without ever having to send a single soldier across her border."

7. Mark Twain: "So far as I am able to judge, nothing has been left undone, either by man or nature, to make India the most extraordinary country that the sun visits on his rounds. Nothing seems to have been forgotten, nothing overlooked."

8. Keith Bellows, VP - National Geographic Society : "There are some parts of the world that, once visited, get into your heart and won’t go. For me, India is such a place. When I first visited, I was stunned by the richness of the land, by its lush beauty and exotic architecture, by its ability to overload the senses with the pure, concentrated intensity of its colors, smells, tastes, and sounds... I had been seeing the world in black & white and, when brought face-to-face with India, experienced everything re-rendered in brilliant technicolor."

9. Mark Twain: "India has two million gods, and worships them all. In religion all other countries are paupers; India is the only millionaire."

10. A Rough Guide to India: "It is impossible not to be astonished by India. Nowhere on Earth does humanity present itself in such a dizzying, creative burst of cultures and religions, races and tongues. Enriched by successive waves of migration and marauders from distant lands, every one of them left an indelible imprint which was absorbed into the Indian way of life. Every aspect of the country presents itself on a massive, exaggerated scale, worthy in comparison only to the superlative mountains that overshadow it. It is this variety which provides a breathtaking ensemble for experiences that is uniquely Indian. Perhaps the only thing more difficult than to be indifferent to India would be to describe or understand India completely. There are perhaps very few nations in the world with the enormous variety that India has to offer. Modern day India represents the largest democracy in the world with a seamless picture of unity in diversity unparalleled anywhere else"

Lakshi Mittal,s visit toTATAS.

Note written by Lakshmi Mittal after his recent visit to TISCO


Following is a note written by Lakshmi Mittal after his visit to TISCO recently.

Lakshmi Mittal:

- Undisputed King of World Steel
- 5th Richest Man, per the Forbes List of Billionaires (2006)
- Richest Indian in the World, with an estimated fortune of $27.7 billion
- Richest in UK according to the Sunday Times Rich List 2006, with a net worth of £14.8
billion.
- 2006 Person of the Year, per The Financial Times

"........I visited Jamshedpur over the weekend to see for myself an India that is fast
disappearing despite all the wolf-cries of people like Narayanamurthy and his ilk. It is one
thing to talk and quite another to do and I am delighted to tell you that Ratan Tata has kept
alive the legacy of perhaps India's finest industrialist J.N. Tata. Something that some people
doubted when Ratan took over the House of the Tata's but in hindsight, the best thing to
have happened to the Tata's is unquestionably Ratan. I was amazed to see the extent of
corporate philanthropy and this is no exaggeration.

For the breed that talks about corporate social responsibility and talks about the role
of corporate India, a visit to Jamshedpur is a must. Go there and see the amount of money
they pump into keeping the town going; see the smiling faces of workers in a region known
for industrial unrest; see the standard of living in a city that is almost isolated from the mess
in the rest of the country.

This is not meant to be a puff piece. I have nothing to do with Tata Steel, but I
strongly believe the message of hope and the message of goodness that they are spreading
is worth sharing. The fact that you do have companies in India which look at workers as
human beings and who do not blow their software trumpet of having changed lives. In fact, I
asked Mr. Muthuraman, the managing director, as to why he was so quiet about all they had
done and all he could offer in return was a smile wrapped in humility, which said it all. They
have done so much more since I last visited Jamshedpur, which was in 1992. The town has
obviously got busier but the values thankfully haven't changed.

The food is still as amazing as it always was and I gorged, as I would normally do. I
visited the plant and the last time I did that was with Russi Mody. But the plant this time was
gleaming and far from what it used to be.

Greener and cleaner and a tribute to environment management. You could have been
in the mountains. Such was the quality of air I inhaled! There was no belching smoke; no
tired faces and so many more women workers, even on the shop floor. This is true gender
equality and not the kind that is often espoused at seminars organised by angry activists. I
met so many old friends. Most of them have aged but not grown old. There was a spring in
the air which came from a certain calmness which has always been the hallmark of
Jamshedpur and something I savoured for a full two days in between receiving messages of
how boring and decrepit the lack lustre Fashion Week was.

1


Note written by Lakshmi Mittal after his recent visit to TISCO

Jamshedji Nusserwanji Tata had created an edifice that is today a robust company
and it is not about profits and about valuation. It is not about who becomes a millionaire and
who doesn't'. It is about getting the job done with dignity and respect keeping the age-old
values intact and this is what I learnt.

I jokingly asked someone as to whether they ever thought of joining an Infosys or a
Wipro and pat came the reply: "We are not interested in becoming crorepatis [millionaires]
but in making others crorepatis [millionaires]."

Which is exactly what the Tata's have done for years in and around Jamshedpur.
Very few people know that Jamshedpur has been selected as a UN Global Compact City,
edging out the other nominee from India, Bangalore. Selected because of the quality of life,
because of the conditions of sanitation and roads and welfare. If this is not a tribute to
industrial India, then what is? Today, India needs several Jamshedpurs but it also needs this
Jamshedpur to be given its fair due, its recognition. I am tired of campus visits being
publicised to the Infosys and the Wipro's of the world.

Modern India is being built in Jamshedpur as we speak. An India built on the strength
of core convictions and nothing was more apparent about that than the experiment with truth
and reality that Tata Steel is conducting at Pipla.

Forty-eight tribal girls (yes, tribal girls who these corrupt and evil politicians only talk
about but do nothing for) are being educated through a residential program over nine
months. I went to visit them and I spoke to them in a language that they have just learnt:
Bengali. Eight weeks ago, they could only speak in Sainthali, their local dialect. But today,
they are brimming with a confidence that will bring tears to your eyes. It did to mine.

One of them has just been selected to represent Jharkand in the state archery
competition. They have their own women's football team and what's more they are now fond
of education. It is a passion and not a burden.

This was possible because I guess people like Ratan Tata and Muthurman haven't
sold their souls to some business management drivel, which tells us that we must only do
business and nothing else. The fact that not one Tata executive has been touched by the
Naxalites in that area talks about the social respect that the Tata's have earned.

The Tata's do not need this piece to be praised and lauded. My intent is to share the
larger picture that we so often miss in the haze of the slime and sleaze that politics imparts.
My submissions to those who use phrases such as "feel-good" and "India Shining" is first
visit Jamshedpur to understand what it all means. See Tata Steel in action to know what
companies can do if they wish to. And what corporate India needs to do.

Murli Manohar Joshi would be better off seeing what Tata Steel has done by creating
the Xavier Institute of Tribal Education rather than by proffering excuses for the imbroglio in
the IIMs. This is where the Advanis and Vajpayees need to pay homage. Not to all the Sai
Babas and the Hugging saints that they are so busy with. India is changing inspite of them
and they need to realise that.

I couldn't have spent a more humane and wonderful weekend. Jamshedpur is an eye-
opener and a role model, which should be made mandatory for replication. I saw corporate
India actually participate in basic nation-building, for when these tribal girls go back to their
villages, they will return with knowledge that will truly be life-altering. Corporate India can do
it but most of the time is willing to shy away.

2


Note written by Lakshmi Mittal after his recent visit to TISCO

For those corporate leaders who are happier winning awards and being interviewed
on their choice of clothes, my advise is visit Tata Steel, spend some days at Jamshedpur and
see a nation's transformation. That is true service and true nationalism.

Tata Steel will celebrate 100 years of existence in 2007. It won't be just a milestone in
this company's history. It will be a milestone, to my mind of corporate transparency and
generosity in this country. It is indeed fitting that Ratan Tata today heads a group which has
people who are committed to nation-building than just building influence and power.

JRD must be smiling wherever he is. And so must Jamshedji Nusserwanji. These
people today have literally climbed every last blue mountain. And continue to do so with
vigour and passion. Thank god for the Tata's !"

Go. Kiss the World.

Go, Kiss the World
by Subroto Bagchi, Chief Operating Officer, MindTree Consulting, India

Welcome Address by Subroto Bagchi, Chief Operating Officer, MindTree Consulting to the Class of 2006 on July 2, 2005 at the Indian Institute of Management, Bangalore, India on defining success.
I was the last child of a small-time government servant, in a family of five brothers. My earliest memory of my father is as that of a District Employment Officer in Koraput, Orissa. It was and remains as back of beyond as you can imagine. There was no electricity; no primary school nearby and water did not flow out of a tap. As a result, I did not go to school until the age of eight; I was home-schooled. My father used to get transferred every year. The family belongings fit into the back of a jeep - so the family moved from place to place and, without any trouble, my Mother would set up an establishment and get us going. Raised by a widow who had come as a refugee from the then East Bengal, she was a matriculate when she married my Father. My parents set the foundation of my life and the value system which makes me what I am today and largely defines what success means to me today.
As District Employment Officer, my father was given a jeep by the government. There was no garage in the Office, so the jeep was parked in our house. My father refused to use it to commute to the office. He told us that the jeep is an expensive resource given by the government - he reiterated to us that it was not 'his jeep' but the government's jeep. Insisting that he would use it only to tour the interiors, he would walk to his office on normal days. He also made sure that we never sat in the government jeep - we could sit in it only when it was stationary. That was our early childhood lesson in governance - a lesson that corporate managers learn the hard way, some never do.
The driver of the jeep was treated with respect due to any other member of my Father's office. As small children, we were taught not to call him by his name. We had to use the suffix 'dada' whenever we were to refer to him in public or private. When I grew up to own a car and a driver by the name of Raju was appointed - I repeated the lesson to my two small daughters. They have, as a result, grown up to call Raju, 'Raju Uncle' - very different from many of their friends who refer to their family drivers as 'my driver'. When I hear that term from a school- or college-going person, I cringe. To me, the lesson was significant - you treat small people with more respect than how you treat big people. It is more important to respect your subordinates than your superiors.
Our day used to start with the family huddling around my Mother's chulha - an earthen fire place she would build at each place of posting where she would cook for the family. There was no gas, nor electrical stoves. The morning routine started with tea. As the brew was served, Father would ask us to read aloud the editorial page of The Statesman's 'muffosil' edition - delivered one day late. We did not understand much of what we were reading. But the ritual was meant for us to know that the world was larger than Koraput district and the English I speak today, despite having studied in an Oriya medium school, has to do with that routine. After reading the newspaper aloud, we were told to fold it neatly. Father taught us a simple lesson. He used to say, "You should leave your newspaper and your toilet, the way you expect to find it".
That lesson was about showing consideration to others. Business begins and ends with that simple precept.
Being small children, we were always enamored with advertisements in the newspaper for transistor radios - we did not have one. We saw other people having radios in their homes and each time there was an advertisement of Philips, Murphy or Bush radios, we would ask Father when we could get one. Each time, my Father would reply that we did not need one because he already had five radios - alluding to his five sons. We also did not have a house of our own and would occasionally ask Father as to when, like others, we would live in our own house. He would give a similar reply, "We do not need a house of our own. I already own five houses". His replies did not gladden our hearts in that instant. Nonetheless, we learnt that it is important not to measure personal success and sense of well being through material possessions.
Government houses seldom came with fences. Mother and I collected twigs and built a small fence. After lunch, my Mother would never sleep. She would take her kitchen utensils and with those she and I would dig the rocky, white ant infested surrounding. We planted flowering bushes. The white ants destroyed them. My mother brought ash from her chulha and mixed it in the earth and we planted the seedlings all over again. This time, they bloomed. At that time, my father's transfer order came. A few neighbors told my mother why she was taking so much pain to beautify a government house, why she was planting seeds that would only benefit the next occupant. My mother replied that it did not matter to her that she would not see the flowers in full bloom. She said, "I have to create a bloom in a desert and whenever I am given a new place, I must leave it more beautiful than what I had inherited". That was my first lesson in success. It is not about what you create for yourself, it is what you leave behind that defines success.
My mother began developing a cataract in her eyes when I was very small. At that time, the eldest among my brothers got a teaching job at the University in Bhubaneswar and had to prepare for the civil services examination. So, it was decided that my Mother would move to cook for him and, as her appendage, I had to move too. For the first time in my life, I saw electricity in homes and water coming out of a tap. It was around 1965 and the country was going to war with Pakistan. My mother was having problems reading and in any case, being Bengali, she did not know the Oriya script. So, in addition to my daily chores, my job was to read her the local newspaper - end to end. That created in me a sense of connectedness with a larger world. I began taking interest in many different things. While reading out news about the war, I felt that I was fighting the war myself. She and I discussed the daily news and built a bond with the larger universe. In it, we became part of a larger reality. Till date, I measure my success in terms of that sense of larger connectedness.
Meanwhile, the war raged and India was fighting on both fronts. Lal Bahadur Shastri, the then Prime Minster, coined the term "Jai Jawan, Jai Kishan" and galvanized the nation in to patriotic fervor. Other than reading out the newspaper to my mother, I had no clue about how I could be part of the action. So, after reading her the newspaper, every day I would land up near the University's water tank, which served the community. I would spend hours under it, imagining that there could be spies who would come to poison the water and I had to watch for them. I would daydream about catching one and how the next day, I would be featured in the newspaper. Unfortunately for me, the spies at war ignored the sleepy town of Bhubaneswar and I never got a chance to catch one in action. Yet, that act unlocked my imagination. Imagination is everything. If we can imagine a future, we can create it, if we can create that future, others will live in it. That is the essence of success.
Over the next few years, my mother's eyesight dimmed but in me she created a larger vision, a vision with which I continue to see the world and, I sense, through my eyes, she was seeing too. As the next few years unfolded, her vision deteriorated and she was operated for cataract. I remember, when she returned after her operation and she saw my face clearly for the first time, she was astonished. She said, "Oh my God, I did not know you were so fair". I remain mighty pleased with that adulation even till date. Within weeks of getting her sight back, she developed a corneal ulcer and, overnight, became blind in both eyes.
That was 1969. She died in 2002. In all those 32 years of living with blindness, she never complained about her fate even once. Curious to know what she saw with blind eyes, I asked her once if she sees darkness. She replied, "No, I do not see darkness. I only see light even with my eyes closed". Until she was eighty years of age, she did her morning yoga everyday, swept her own room and washed her own clothes. To me, success is about the sense of independence; it is about not seeing the world but seeing the light.
Over the many intervening years, I grew up, studied, joined the industry and began to carve my life's own journey. I began my life as a clerk in a government office, went on to become a Management Trainee with the DCM group and eventually found my life's calling with the IT industry when fourth generation computers came to India in 1981. Life took me places - I worked with outstanding people, challenging assignments and traveled all over the world. In 1992, while I was posted in the US, I learnt that my father, living a retired life with my eldest brother, had suffered a third degree burn injury and was admitted in the Safderjung Hospital in Delhi. I flew back to attend to him - he remained for a few days in critical stage, bandaged from neck to toe. The Safderjung Hospital is a cockroach infested, dirty, inhuman place. The overworked, under-resourced sisters in the burn ward are both victims and perpetrators of dehumanized life at its worst. One morning, while attending to my Father, I realized that the blood bottle was empty and fearing that air would go into his vein, I asked the attending nurse to change it. She bluntly told me to do it myself. In that horrible theater of death, I was in pain and frustration and anger. Finally when she relented and came, my Father opened his eyes and murmured to her, "Why have you not gone home yet?" Here was a man on his deathbed but more concerned about the overworked nurse than his own state. I was stunned at his stoic self. There I learnt that there is no limit to how concerned you can be for another human being and what is the limit of inclusion you can create. My father died the next day.
He was a man whose success was defined by his principles, his frugality, his universalism and his sense of inclusion. Above all, he taught me that success is your ability to rise above your discomfort, whatever may be your current state. You can, if you want, raise your consciousness above your immediate surroundings. Success is not about building material comforts - the transistor that he never could buy or the house that he never owned. His success was about the legacy he left, the mimetic continuity of his ideals that grew beyond the smallness of a ill-paid, unrecognized government servant's world.
My father was a fervent believer in the British Raj. He sincerely doubted the capability of the post-independence Indian political parties to govern the country. To him, the lowering of the Union Jack was a sad event. My Mother was the exact opposite. When Subhash Bose quit the Indian National Congress and came to Dacca, my mother, then a schoolgirl, garlanded him. She learnt to spin khadi and joined an underground movement that trained her in using daggers and swords. Consequently, our household saw diversity in the political outlook of the two. On major issues concerning the world, the Old Man and the Old Lady had differing opinions. In them, we learnt the power of disagreements, of dialogue and the essence of living with diversity in thinking. Success is not about the ability to create a definitive dogmatic end state; it is about the unfolding of thought processes, of dialogue and continuum.
Two years back, at the age of eighty-two, Mother had a paralytic stroke and was lying in a government hospital in Bhubaneswar. I flew down from the US where I was serving my second stint, to see her. I spent two weeks with her in the hospital as she remained in a paralytic state. She was neither getting better nor moving on. Eventually I had to return to work. While leaving her behind, I kissed her face. In that paralytic state and a garbled voice, she said, "Why are you kissing me, go kiss the world." Her river was nearing its journey, at the confluence of life and death, this woman who came to India as a refugee, raised by a widowed Mother, no more educated than high school, married to an anonymous government servant whose last salary was Rupees Three Hundred, robbed of her eyesight by fate and crowned by adversity - was telling me to go and kiss the world!
Success to me is about Vision. It is the ability to rise above the immediacy of pain. It is about imagination. It is about sensitivity to small people. It is about building inclusion. It is about connectedness to a larger world existence. It is about personal tenacity. It is about giving back more to life than you take out of it. It is about creating extra-ordinary success with ordinary lives.
Thank you very much; I wish you good luck and Godspeed. Go, kiss the world.

Sunday, September 13, 2009

Dr.Lakshmi Atri weds Dr.Jeffrey Mason

Lakshmi Atri is my grand daughter and daughter of Dr.Padmini Atri. Her wedding with Jeffrey Mason was celebrated at Sweetwater farms in Philadelphia. All family members and friends attended and blessed the couple.

Human Body and Consciousness

CHAPTER 9

A LOOK AT HUMAN BODY AND CONSCIOUSNESS FROM
THE ANGLE OF PLANETARY DYNAMICS AND NUCLEAR
PHYSICS|


“The passage from the infinite absolute
to a limited nature is influenced by
Maaya and the transition is called space”
(Verse 104, Chapter 18, Tripura-Rahasya***)”

“Self in one is space in another and vice-
versa ...... Space is self and self is
space .... Space implies sections....
Each section is called mind....”
(Chapter 18 Tripura – Rahasya ***)--------- --author’s interpretation. what was in sri Dattatreya’s mind when he spoke these verses to parasurama?
*** this book, published by RAMANASRAMAM at Thiruvannamalai , contains sri DATTATREYA’S teachings and guidance to PARASURAMA
-------------------------------------------------------------------------------------------------------
Is human consciousness matter-based or space-based?

Preamble :

The human body is composed of atoms. Each atom is a tiny particle of diameter less than one tenth of one billionth of a metre. The distance between two atoms is enormous when compared to the diameter of the atoms. The atom itself is not a solid particle but merely a collection of sub particles. At the centre of each atom is a nucleus, very much like the sun of the solar system, with a number of electrons revolving round it very much like the planets revolving round the sun. The sum total of volumes of all the electrons and nucleus of an atom is just negligible, less than a billionth of the volume of the atom itself. No two atoms touch each other. Can such discontinuous matter harbour human consciousness ?

Body is space :

Thus human body is a collection of atoms sprinkled sparsely in space with a huge yawning gap between the atoms as compared to the diameter of the individual atoms. Let us now imagine an observer, extremely tiny in size, say less than several trillionth of the size of an electron. Let us assume this tiny observer has faculties of perceiving the external world just as we perceive the external world. This observer when placed on the skin of a human body does not see any skin at all. He sees the individual atoms of the skin, no two atoms of which touch each other.

The tiny pico sized observer (let us say 10(-40) in size) does not see the skin as skin at all but as space with a sprinkling of atoms here and there with a huge void in between the atoms. He can travel through the skin, the way a space ship travels in space. Each atom is like a star to him, each atom consisting of a sun like nucleus with earth like electrons revolving round the nucleus. The micro or rather the pico-pico-pico sized observer travels through the human body, travelling through the skin, entering the blood vessels, bones, flesh, tissues, nerves, muscles, etc. But to this observer it all looks like empty space with a few sprinkling of stars only.

He can not discern where the skin ends and where flesh begins, which is blood and which is the wall of the vessel. He does not see any part of the body the way it appears to us humans. The observer only sees the vast emptiness of space sparsely filled with star-like atoms. If he enters any of these atoms he sees a huge sun (nucleus) emanating radiation visible and invisible with planet-like electrons in orbit. He finds an atom largely a void except for a nucleus and few electrons forming a negligible fraction of the total volume of an atom.

Thus the tiny observer (tiny as compared to our size) sees the basic discontinuous nature of matter.
Matter is mostly void since each particle, as the observer approaches it , presents itself as yet another stupendous collection of sub particles with a huge gap between the sub particles as compared to the diameter of these particles. As the observer goes on dwindling in size, he also sees that the solid matter also expands into nothing, expanding into just void or space where he is unable to locate particles which are continuous.

No particle is `Space or void free’

He is unable to locate a `space-free’ particle, a particle that contains no space within its envelope or boundary, a particle that is composed of continuous matter. To an observer capable of limitless dwindling in size, any particle on entering it ,is exposed as space containing a collection of particles.

When he dwindles in size, this single solid speck resolves into stupendous collection of tinier particles dispersed with in the confines of the original speck. He finds, that what appears as solid matter to the human eye is just space in reality, is just void in effect.

Continuity of space and discontinuity of matter :

Thus the human body is largely void or space and the tiny observer, travelling through the vast spaces of the human body is unable to locate the centre of human consciousness. To him, the human body is space, sparsely filled with a collection of several galaxies, a drop of blood looking like several galaxies of stars to him. In this vast void where a mere speck of human body appears to him like the Milky Way galaxy or the Andromeda galaxy he cannot locate the seat of human consciousness.
Each particle of matter is fictitious as it disappears into void when the observer becomes very much smaller than the observed particle. The observed particle, then, to the dwindling observer, explodes into mighty void which is sparsely filled. Can such fictitious apparent matter, composed mostly of space and perhaps only of space, be the seat of consciousness? The human body composing essentially of void does harbour a consciousness in its envelope. This consciousness is therefore space based, is trapped in the confines of space within the human envelope.

Once we admit that space harbours consciousness, then it follows that all space harbours consciousness whether it be the confined space within a human envelope or the space outside the human envelope. All that the human envelope, enveloping a particular section of space, seems to do is to isolate a certain section of space and make it assume an individual consciousness of its own, an ego, of its own. The unfragmentable space appears to have been fragmented into individual envelopes of space, each envelope harbouring an ego-consciousness. The Ego or the human `I’ consciousness seems to have seceded from the universal space or universal consciousness.

(How is the envelope fromed? Space should have fragmanted itself). (Swayambhu. Self born.)

The tiny observer traversing the human body like a space traveler, if he had no prior knowledge of human body, will dispute the very existence of it, as he sees only empty space filled with galaxies of stars.

We, the humans, are in the same position as this tiny observer. We look into the skies and see the mind boggling vastness of the space, containing countless trillions of galaxies, the Milky Way galaxy alone consisting of 88000 million stars, the nearest galaxy being the Andromda galaxy several million light years away. We are unable to comprehend that all these stupendous collection of galaxies may form a bigger body of a bigger being. We refuse to believe that all stars may be merely atoms in a bigger world.

Molecules and Galaxies :
To the tiny observer the electron may be a planet. To us the Earth is a planet. The tiny observer also may find life, history and geography and he may find civilizations flourishing and dying on the electrons. What is merely one gram of oxygen to us is a galaxy to the tiny observer containing 6 x 1025 stars, each atom of oxygen appearing like a star to him. In the same way the Milky Way galaxy containing 88000 million stars may be a speck of matter containing 88000 million atoms to a physically bigger intelligence.

If the tiny observer enlarges himself and becomes a man sized observer and realises that all the stars he was seeing are only atoms in a human body, he will further rationalise that all the disjoined stars and galaxies he sees in the skies can definitely form a bigger world where each star is an atom only. The whole universe may be merely an illusion conceived by the faculty of perception of a perceiver who may not be a distinctly separate identity from his faculty.

These micro and macro worlds may differ only in time scale. During the span of a micro second of a human being, several million civilisations may rise and fall on each of the electrons in a human body or in the air around it. What is several thousand centuries to us humans may be merely a fleeting moment of time in a bigger world where our Earth is an electron. The mini life on the electron may lead as complicated lives as we do on Mother Earth though their life span may be trillionth of our life span. Their perceptions may be so fast that in the trillionth of a second ,they can lead life which to them is as long and complicated as ours is to us. Time by itself is meaningless. The sensory speed of the observer decides the extent of Time.
It all seems to be a vast canvas of Maaya and Nuclear-physics does not lead us anywhere near the seat of consciousness. Space and Time are mere concepts created by the observer in us.

Summing up :

Matter is discontinuous; only space has continuity. To an observer capable of limitless shrinking in size, any particle on entering it, is exposed as mere space containing a collection of further particles. When the observer enlarges his own size, this collection of particles in space appears as a single particle to him and when he shrinks in size the single solid speck resolves again into a stupendous collection of tinier particles dispersed in the confines of the original speck.

Matter is therefore not only discontinuous but may also be Illusory, fictitious, a manifestation of Maaya.
What is seen is not dependent on the seen thing but on the seer.

If the seer shrinks in size then the speck earlier seen by him before shrinking, is now seen as a collection of particles dispersed in space. Therefore, the perception or the size or matter depends on the perceiver. The human body according to modern physics is 99.9999 ...... per cent void. Hence human consciousness is not based on matter but is space based as space is continuous, the universal space harbours universal consciousness which is sectionalised into individual Egos within individual envelopes or boundaries.

It is at this point the Vedanta philosophy takes off in its hunt for ‘I’ consciousness in its task of locating the `I’.
And consciousness cannot cease when the human body ceases.

Vedaanta proclaims that :

A thought free mind, on total cessation of individuality, becomes aware of itself in the total absence of thoughts. This is called “Self-Realisation” or “Self Awareness”. It rejoins the universal consciousness.

Knowing power or Recognising principle becomes aware of itself when the superimposed intoxication of Maaya (thoughts and emotions) is extinguished. The resident or the residual awareness within the 5 sheaths, emerges as a Self Awareness out of the extinguished debris of Maaya which had been superimposed till then. The residual Awareness which had seceded from universal Awareness, due to assumption of an Ego and Individuality rejoins the universal consciousness on losing its ego consciousness and Individuality.

Wednesday, September 27, 2006

9.23.06
As per plan Lucky and I were to leave for Hoston by Continental from Bush International Airport. After breakfast we all left for the airport and reached their around 11.00 am. the flight is at 12.30 pm. After checking Lucky and I went to Terminal 10 and Subha and Sucha left The flight took off on time and landed at Houston at 6.00 pm (local time. We tto k a shuttle to the parking lot where Lucky had left her car and drove to Hema's house in Paisley street. at 7.40. pm. It was nice to meet Hema. Amaresh and Rangan were away at work. After Dinner Luck left for her house

9.24.06.
Hema was to celebrate Amaresh Birth-day falling on September 25 but as Amaresh had to work for the whole day the birth-day celebrations was put off to next Sunday.Amresh came in the afternoon, had his lunch with us and left for work.
In the evein Hema and I went round the blecks walking a distance of .75 miles (40 mnts.).
Had dinner, saw T.V till 11.00 pm and went to bed.

9.26.06
There is nothing speacial to record. I went for a walk round the block in the evening. It was a 40 minutes walk and refreshing. Hema returned at 7 pm. She prepared Pulav and Alu dham which we all enjoyed.

9.27.06.
I woke up at 7.30 am by which time Hema had left for work after cooking the lunch for us. I prepared Tea for myself and sat down watching the T.V.
I had my bath and then breakfast and coffee. I learnt that Anandham the serial on SunTV
is shaown twice once at 7 pm and next at 12.00 am. i decided to watch the 7 pm show so i need not have to keep awake till 12 am
Diwakar had sent an e-mail about Amma's health and my letter to amm5.17.06. I sent an e-mail elaboratind amm's condition..

Monday, September 25, 2006

september 21,2006

Annapoorni arrived in the night and saw me in the gim room about 8.10 am wih Vasu. They were going to see Amma.
On their return Vasu said that Amma was looking a little better and sitting . about 10.30 am we received a call from
Pine Ridge saying that Amma has slight fever. I was abit worried and thought if Houston trip was adviceable.
At 12.30 pm Vani, Ambi, vasu, Lucky and I went to Pine Ridge to see amma. We were relieved to find her recovered
and normal. The temperature was 97.9. No fever. This was encouraging and I felt I could venture Houston trip. Vani and
Ambi took leave of Amma as they were going back by the night. Vani and Ambi left in the evening to take the flight at San Jose.

september 25, 2006

today is Amaresh's Birthday & also his interview day for citizenship. i wished him all the luck for his interview & a very happy birthday early this morning around 7 am. after sometime he left for the interview & came back at 10 am. the interview was a success he said & the oath taking ceremony was fixed for november 15,2006. i heartily congradulated him.